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EUTHANASIA (E)

• E: is defined as the act or omission with intent to kill to a terminally ill to end their sufrimiento.Actualmente is permitted in the Netherlands, Belgium and in the state of Oregon . In Spain there are voices in favor of approval, which is why it seems appropriate to publish these comments.
• means suicide assisted the situation midway between the E. and raises suicidio.Se like a choice in the life of the people, freedom of expression is intended that this course individuo.Se law prevails over the professionalism of doctors, which should assist the patient who requests it by providing appropriate means. The
• campaigns for the E. are aimed at manipulating public opinion the following strategy:
• exaggerating maximum publicity to limit demand on the E.
• present increasingly less dramatic cases until the public sees E. as "normal"
• described as "reactionary and intransigent" defenders of life, and "progressive" promoters of the E.
• convey the false idea that E. is a religious issue, and as no one should impose on others their ideas should be accepted in a society that do not support plural.Los E. be categorized as "fundamentalists"

Arguments
• anti-E. for social debate:
• makes no sense to raise the E. having palliative care quality control difficult manifestations of terminal patients.
• In countries where E. is legalized, the practice tends to expand more and more.-called phenomenon of the "slippery slope." eg in the Netherlands has moved from the strict requirements of the uncontrolled circulation (including newborns).
• Legalizing E. creates an intolerable pressure on certain groups defenseless (elderly, chronic, terminal ...) that feel almost obliged to apply in certain situations.
• Legalizing E. in a perverse way disrupts the function of the physician and may turn against the profession, ruining the relationship of dialogue and trust medical paciente.Supondría a new "model" of medicine, which is already noticeable in some Dutch hospitals.
• It is of great social importance legalize E. it means recognizing the right of doctors to have the lives of others personas.Afecta to all citizens and not just the patient who requested it.
• E. hampers medical research: does it make sense to spend much effort and financial resources to provide good palliative care if lethal injection with a simple "remove" the problem?. In fact, in Holland, palliative care are very little resources are desarrollados.Los limited ... and the temptation is to restrict attention to certain groups.
• E. Applying We have made a double injustice: to kill a person and not having previously cured the depression that led him to apply.
• What really solve the E:?. The E. does not help to resolve the major issues surrounding end of life: not in the family (which still has its pain) or in the patient (not really feel wanted or appreciated or helpful to others.)
• life of man, for his enormous dignity, can not be removed by anyone in a modern, developed democratic.
• Because when someone requests the taking of his life ... what is really asking is that you take away the pain and accompanying him on his soledad.Por that laverdadera alternative to E. is the humanization of death and quality of palliative care.

• The doctrine Catholic on the E. is clear and is perfectly expressed in the encyclical Evangeliuem vitae of John Paul II :"... the E. is a serious violation of the law of God as the deliberate and morally unacceptable for an individual. "

• To finish these comments, remember that there are several international provisions contrary to the E., eg: European Convention on Human Rights ("death can not be inflicted on anyone intentionally.")

The Renderers - Monsters And Miasmas

Reflections on human embryo

The current debate on the ethical permissibility of using embryos for research reflects important aspects of scientific mentality.
Researchers have an insatiable desire to know. When conquering a frontier, then raised how to get to the next. When curing a disease, then seek strategies to heal others or to "cushion" if that were possible, the same natural process of aging that irreversibly affects all human beings.
cutting-edge medical research wants to find the solution to many degenerative diseases. The stem cell research (also called stem) provides, in that sense, high hopes. These stem cells can come from embryos (in the early stages of development), or humans more developed (fetuses, children, adults). It is usually possible to obtain embryonic stem cells from the death or destruction of the embryos used in such experiments, unless they develop safer techniques to avoid any damage to the embryo of such cells are taken.
based research adult stem cells in itself poses no serious ethical objections. Instead, we discuss extensively on the ethical legitimacy of using embryonic stem cells, because obtaining such cells involves destroying or harming embryos.

"human embryos are" subhuman "?

Some argue, is informative level, is a scientific level, the character "subhuman" of those embryos. Since 1984 there arose the term "pre-embryo" to describe the embryo in its earliest stages of life, meaning, to that end, we are dealing with a "prehombre." Society can
scared if they hear that the research destroys human beings. The company, however, is more at ease if they are told they are being used (and destroyed) pre-embryos in the laboratory.
A study published in early September 2007 by the British authorities for the Fertilization and Embryology (short English is HFEA) clearly shows that the "use" of embryos is accepted when it can convince the public character of such sub-human embryos before they get to meet 14 days of development.

"Overall, any extra ..."

Another argument is put forward in favor of embryo research is that many of them are destined to an inevitable death. In the artificial reproduction clinics "leftover" embryos. Many parents are unwilling or unable to provide an opportunity to continue their existence as other human embryos.
Why not use them, if they are destined to certain death? For some scientists, are "biological material" very interesting, well used, will be used to discover and enhance modern medicine. Some even say they take these embryos is to give meaning to his death, offering a "dignified" to inevitable destruction purchase a humanitarian value to give hope to many patients awaiting help from science.
not lacking, however, scientists, bioethicists, lawyers, thinkers and philosophers who openly advocate that every embryo is a human being from the moment of fertilization. These authors believe, therefore, that the embryo must be protected: not just destroy it or damage to allow "progress" scientific.
No human being is worth less than others. No human being can be destroyed for the good of other human beings.
Those who wish to use embryos attack these authors as not serious. They think that proponents of embryo use religious or unscientific prejudices. Some authors who want to experiment on embryos say decisively that the early stages of our lives were not more than a disorganized cluster of cells with no value, and little by little he forged a more complex structure that allowed one day (do not become agree to say exactly what) on the emergence of a human being who then began to earn respect and protection.
It is difficult to give an answer to a complex discussion. There are many interests involved, and perhaps this should be the first item to consider.

examine who has interests

What's in those who defend the dignity (the value) of the embryo? It seems that very little. The child is born, or not to destroy an embryo, does not produce a great benefit to a philosopher or a scientist who defend the embryo.
What do they gain, however, those who attack the dignity of the embryo? A laboratory may make a lot, so it may request more funding for research, will be quoted on the stock, you get fame, perhaps patent a certain new drugs or even (where not prohibited) patented cell lines.
The first fact is quite indicative: the fact that the destruction of embryos to benefit some and not others explains the interest of some to deny the value of these embryos and to defend the "legitimacy" of their destruction for their own interests " scientists. "
But this is not enough to prove that the embryo deserves to be respected. Those who deny the very human identity of the accused embryos, as we said, their opponents will not be scientific, not to be serious. We ask ourselves: just scientists have a monopoly on the truth when it comes to defining what it means to be human? In a pluralistic world it would be logical to listen to everyone.
also believe that a mother and father have several frozen embryos can tell if a simple cluster of cells or for their children. Discover the relationship between these embryos and their parents gives us a new horizon of values, gives us a glimpse that these embryos are more than just a "handful of cells."
What if the parents have died or reject these embryos? There are also children abandoned by their parents (perhaps died in tragic circumstances) and are found by other adults. In these cases the corporation is involved in defense of abandoned children. Can not we raise awareness in society to defend the rejected embryos, frozen, treated in a gravely dangerous to their lives?

experiments that are ethically sound

Supporters of embryo research do not give up. Say, as we saw, that not using these embryos will cause a long delay for science, raise a barrier to self-autonomy obscurantist research.
We know, however, that science must accept ethical limits that can not be overcome without being dehumanized. Today, environmentalists have succeeded in respect to chimpanzees, rabbits and rats, they do not suffer, even to the detriment of scientific research. Is it less valuable to humans than chimpanzees? Is that a human embryo can be destroyed while it seems unfair that laboratories destroy eggs of birds in danger of extinction?
Humanity is faced with a debate of enormous importance. The defense of human embryos or underestimation faces two ways of looking at life and death, science and politics, human rights and the protection they deserve the weakest. Already there has been a huge injustice to the spread of abortion. Contempt embryos were placed under the same perspective of those who consider some humans as less important than others.
The defense of embryos and, consequently, the struggle to eradicate the injustice of abortion, are a challenge for people of good will. This implies, of course, some scientists are unable to carry out all experiments are on the agenda. Prohibit research involving destruction of human beings is not unfairly limit their freedom.
is simply show them the way of a true science ethics: what directs the use of their knowledge and money they receive from society to defend all human life, not to destroy some lives are seen as "less human ", even for the benefit of other human lives considered superior.
Thus his findings are based on respect for the weak, and may build a science that is really serving all people without exclusion or discrimination of any kind.

Article by Fernando Pascual
ForumLibertas.com and published in the 28/03/2011,
reproduced here due to its great interest.

Wart Remover For Seborrheic Keratosis

ELECTIONS IN PERU IN THE DECADE OF 1870

The 1860 Constitution and electoral law of 1861 laid the legal framework for presidential and parliamentary elections of early 1870. Articles 57 and 85 of the Constitution established the election of a third of the congress every two years and a new president every four. In accordance with this constitutional rule, three and six parliamentary elections took place between 1868 and 1878. The law of 1861 elections divided into three parts. In the first one the people elected delegates. In the second, the latter elected the new chairman and new members of Congress (one third of them were replaced every two years). In the third of the conference decided if the election of each new member and the president had been legal. The various parties and factions campaigning during the three phases of elections. In the 1870s the people elected delegates in October, they then elected the new members of Congress in November and the new president in May. The parliament took its final decision in July. This lengthy procedure was an important reason why the election had a long political dispute. Voters established by Article 38 of the Constitution of 1860 was very large. All males could vote more than 21 years of age who could read and write, or pay taxes, or possess a workshop or some land. Legally, most Peruvians adult males had the right to vote. Many artisans had a shop or plot of land outside cities, and many landless peasants as members of indigenous communities. However, we do not know how many people actually voted. There is no doubt that the municipal authorities in charge of registering voters did not respect the law, but rather trying to prevent political opponents from voting and refused to register them. Thus, the first objective of any party was to control the electoral register. Although no exact figures on voter turnout, all contemporaries agreed in 1871 that most adult males had the right to vote in general elections. This means that the Indians, who made nearly sixty percent of the population in 1876, were accepted as voters in them. You could not see this as something extraordinary, but as something normal. In the 1870 we see two major developments in the field of elections in our country: first, the lower and middle classes no longer content with the present electoral and social contacts, and demanded political representation. The participation of the masses was necessary to win elections, they wanted therefore be represented by one of their ranks. In 1871, the SIE (Club's most important electoral campaign of 1871-72 and the nucleus of the Civil Party, the largest political party in the next fifty years) just had seven artisans among its 272 founding members and the central board. Only one of them had a high position in the club. But in 1877, when two craftsmen ran as alternate members to the Chamber of Deputies, the Civil Party, arising out of the SIE, were endorsed. A few days before the two candidates were proclaimed, an assembly of craftsmen demanded that one of them to run for a seat in the House of Representatives, and not just as alternate. It was a novelty that artisans running for Congress because Unlike his predecessors and colleagues potential in him, it was manual labor. Finally, in 1878, Francisco Gonzalez, Cusco, became the first craftsman in Congress. Gonzalez had been by far the most popular candidate and respected in this city, but the Civil Party, which had a majority in parliament, opposed. As its candidate had been clearly defeated, the party leadership had to accept that it was "impossible" yet give victory to have a comfortable majority in Congress. Therefore decided to cancel the election in that department. To prevent this measure, craftsman offered to collaborate with civilians in parliament presented as guarantor Pedro José Tordoya, Bishop of Cusco. The party leadership accepted and Gonzalez entered the chamber of deputies. Second, the election campaigns of the 1870's became very long and costly. Even the wealthy men refrained from apply for fear of wasting your money without winning. In 1877, for example, estimated the campaign in Lima four candidates backed by the Civil Party would cost 60.000 soles. No one wanted to spend 15.000 soles. Therefore, half the money had to be achieved through donations. Summary paper entitled: Elections and political participation in nineteenth-century Peru: the presidential campaign of 1871-72 - Author: Ulrich Mücke

ACTIVITIES:

1. MANAGEMENT AND PERFORMANCE OF INFORMATION:

Select the most important information contained in this work using the following address:

http://portal.jne.gob.pe/informacioninstitucional/escuelaelectoral/Martes% 20Electorales% 20 -% 20Exposiciones/ee2005/Exp_HistoriaProcElect.pdf

prepared an outline entitled: Elections in the 1870 Who could vote?. He adds additional data to enrich your work) for example, why it was important to get the vote of a particular social group, who were excluded, etc..).

2. CRITICAL THINKING:

a) Do you think the presidential elections in the 1870's were very or little exclusive? Why?

b) Currently, unlike nineteenth-century elections, all persons are entitled to vote, including (as) illiterate (as). Do you think the votes of these people can be manipulated? Why?

c) The recent Peruvian women get their right to vote in elections in mid-twentieth century (in 1955 during the administration of President Odría), do you think it is important women's participation in the electoral process? Why?

Cyst In Testicals Skin

Congress on Gender Ideology

9-11/II/2011 The day was held the First International Conference on Gender Ideology (IG) at the University of Navarra.Dada expose the importance of the issue then some of the things said in that conference as the press has picked up:

-IG denies that mankind is differentiated between man and nature that are mujeres.Niega ebtre differences but they both relate to cultural constructions, which, therefore, can be modified as desired by each individuo.Han replaced the concept of sexual difference by the indefinite term "gender" (gender). They have taken the sfirmación of Simone de Beauvoir, "Woman is not born, ago. "

-IG arises in the decade of the twentieth century 60's in the environment of radical feminism (gender) americano.Tras the fall of the Berlin Wall that feminism being built as a utopian ideology that was sent to the utopia of equality of "scientific socialism". The theory of "gender" (gender) denies sexual difference and affirms the rights of choice individual.La IG is one of the drifts the Marxist utopia of equality.

"The current social trnsformación moves toward the elimination of all differences (including those between men and women), based mainly on the dissemination of oral contraceptives (OCs) for separating sexuality and reproduction.

"If sexual identities are just buildings, it is possible to deconstruct them, and this is what they propose to do women's movements of "gender" and homosexuals.

"The key to the revolution of" gender "is the language changing some terms:" parent "instead of mother and father," parenting "instead of family, sex is replaced by" sexuality "and sexed by" sexual " ... to confirm that it has no reality, only the orientation of desire ...

"The IG has been welcomed in international organizations (ONU. ..) because it is the policy of expanding rights individuales.La" gender mainstreaming "has been the ideological line adopted by major UN agencies and NGOs dealing with population control.

unfounded "Besides, the IG implies a very dangerous political views, giving the impression that the difference discriminación.La stands for true equality, however, is true not only when the same subjects are treated equally but also when different subjects are treated equally (as Church says no gender feminism).

"In Spain is experiencing the legislative implementation of the IG since 2004 with the government of Zapatero: free abortion, gay marriage, sex change without even going under the knife ... are some of the laws driven gobierno.Y by all this legislation is trying to impose on the conscience of people and, through the course EPC is intended to take a younger audience this ideology (through a nasty manipulaci''on)

"But he has also stated in Congress that are solutions to the IG:
. Derogating in Spain (where the sign change policy of our government) laws
harmful to society. redirecting the laudable goals that they are pursuing other laws (igualdad. ..) and dispossess its
ideological contamination. sustain the struggle against the sectarian subject EpC ... etc. .. .
etc. And all this requires personal commitment and the mobilization of broad sectors of society that do not support the ideological manipulation of the Zapatero government (one of the most disastrous and inept characters in the history of Spain)