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Peru News

appear in Spain

When the first news about Peru, the English company had assimilated in his imagination the idea that housed America's newfound vast kingdoms, rich in precious metals ; waiting to be discovered and conquered. The feat of Cortez to conquer the Aztec empire did not only confirm this idea.La arrival of the news from Peru to English ears is related to the progressive geographical discoveries that led to the colonization of America. Thus, the Tahuantinsuyo made its appearance in the English imagination from discovery of the South Sea (Pacific Ocean today.) Tradition says he was Panquiaco, son of the chief Comagre, who spoke for the first time Biru, a kingdom which he described as big and rich, what sparked the interest of the English and the land south of Panama. The trip Pascual de Andagoya and similar expeditions were made to the southern Pacific coast, fueled this interest to collect more references to this mythical kingdom.

MEMBERS OF THE CONQUEST

FRANCISCO PIZARRO

In Panama City, by hearing the news that circulated about the existence of the fabled Biru, three people associated to discover and conquer the kingdom. Francisco Pizarro headed the company. Pizarro was a native of Trujillo in Extremadura, spent several years living in America, and had been part of several expeditions to Central America and the Caribbean, including the voyage of exploration in which Basque Núñez de Balboa discovered the South Sea. Diego de Almagro, Almagro natural and social status comparable to that of Pizarro, entered the company in charge of supplies for the expeditions of discovery and conquest. Finally Hernando de Luque, a priest and chaplain of other expeditions before, was responsible for financing, but finally was licensed Gaspar de Espinosa, who ran most of the investment.

TRAVEL

On September 13, 1524 departed from Panama the first trip of this enterprise of conquest. The Governor of Panama, Pedro Arias Dávila, authorized the issuance. The path traced by the expedition continued to the south, the Pacific coast of Panama and Colombia today. The journey was hard and probably disappointing on many occasions. In any case, we have several reasons to believe it. On the one hand, the fact that the expedition returned to Panama without going beyond the limits of present-day Colombia, speaks of the lack of incentives and found resources to continue the journey. Also the damage that led to clashes with the natives in conquering army are sadly illustrated in the figure of the same Diego Almagro, who returned from this first issue without an eye. Finally, the suggestive names that members of the expedition were baptizing the places where they made land, talk about disappointment and the hardships they faced on the trip (Puerto Deseado, Puerto Quemado and Puerto del Hambre, are clear examples of it.) The fact is that once reached the mouth of the San Juan River ended the first trip and started the return to Panama.

In 1526 he left the second trip. In August of that year, again reached the river San Juan and this time the expedition continued its way south. But the trip was getting more painful without finding rewards justify the sacrifices. In the midst of these discouraging circumstances, the pilot, Bartolome Ruiz discovered a raft of natives while on a reconnaissance mission. The capture of the raft as booty brought an immense amount of textiles as well as large quantities of pottery and metal pieces so coveted. They were also captured three of the passengers on the raft, who were later taken to Spain, and later serve as interpreters in the conquest of Tahunatinsuyo.Una After reaching the island of Gallo, Diego de Almagro was commissioned to Panama to bring reinforcements and supplies for the expedition. But men and resources alone did not arrive in Panama. Captain Juan Tafur, will be sent by the governor of Panama to the island of Gallo to bring the expedition back to a. It is said that one of the men of the expedition which he left with Pizarro on the island of Gallo, sent a secret message to the governor of Panama, in which said lord governor Ah! Well look at it entirely goes beyond the shelf and here is the butcher.

is in these circumstances that allegedly occurred the famous incident of the island of Gallo, which is said to Francisco Pizarro drew a line in the sand, thus giving his men the choice between becoming wealthy if they crossed the line in the direction of Peru, or returning to Panama, sure, but poor. Tradition tells us that only 13 men decided to cross the line and continue with the company, the others returned to Panama.

TOLEDO The capitulation of

This agreement gave the desired permission to Pizarro to conquer in the name of the English Crown land called New Castile, under the mandatory condition to evangelize the natives who inhabit this land conquered. Pizarro received the titles of Adelantado, Governor and sheriff. The powers of the other partners were also provided in this document. Thus, while Diego de Almagro only received the title of nobleman and governor of the already discovered Tumbes, Hernando de Soto was appointed bishop of that place (which until then had only been built a fortress). Moreover, it was recognized at thirteen of the Rooster with the title of nobility, and for those who already enjoyed this appointment was granted the title of Knights of the Golden Spur. It was stipulated also that the recruitment of men and supply everything needed for running the company on account of the expedition. The benefits, in turn, would divided among the members of the company, less one-fifth of all found (for the Quinto Real) Corona.La belonging to the capitulation of Toledo, the name is known to this agreement was signed on 26 June 1529 between Queen Isabel of Portugal and Francisco Pizarro. Third

travel and capture of the Inca

In 1530, once recruited the 180 men who formed the expedition began in the third and final voyage of the enterprise of conquest of Peru. From the southern tip of present-day Colombia, began the advance by land to Coaque. Remained at this location for several months. Later

managed to advance to Guayaquil, and nearly a month before the end of the year 1531 made a new stop, this time on the island of Puna.

At Tumbes, they found that the village had been razed. On August 15 de1532 is based San Miguel de Tagar (first English city founded in Peru). On November 15, 1532 and Peruleros Pizarro (the name that was called Pizarro's men) reached Cajamarca after crossing the Andes. Here is how the encounter of two worlds (Atahualpa Pizarro). The Inca was captured and later executed. The English go to Cusco knowing that they had conquered the Inca Empire.

factors that contributed to the Conquest

a) There

technological superiority various resources that marked the technological superiority of the English conquerors of the Inca resistance. The weapons are the artifacts in the most obvious is the technology gap. The advantage that gave the firearms to the English, compared to bows and arrows, clubs, spears and clubs of the Incas, was considerable.

b) Diseases and epidemics

epidemics and diseases that came to America with the European conquest weakened and decimated the native population across the continent. But the case of Peru was particular. Diseases such as smallpox and influenza before the conquistadors came to the territories of Tahuantinsuyo. For this reason, when the first English arrived in Tumbes, diseases and epidemics and had several years causing deaths and undermining the health of the population of the empire. It is even believed that the Inca Huayna Capac and his succession Auqui chosen for smallpox victims died almost 10 years before Pizarro's expedition reached the area of \u200b\u200bTumbes.

c) conflicts within

Tahuantinsuyo

The English arrival coincided with the Tahuantinsuyo infighting that Huascar and Atahualpa, both sons of Huayna Capac, argued for control of the Inca empire.

ACTIVITIES:

SAYS WITH CONSISTENCY (critical thinking)

a) Which meant that Pizarro's companion to express the phrase "Ah senor governor! Look at it well there goes the whole collector and here is the butcher "

b) What was the capitulation of Toledo, whose partner was more favored by the signing of the same

c) What do you think was the most influential factor in the conquest Tahuantinsuyo by English

d) think it was fair or not the conquest by Pizarro Tahuantinsuyo

Why?

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TAHUANTINSUYO THE CONQUEST OF THE LATE MIDDLE

friends (as) to the collapse of the Huari Empire breaks territorial unity they had achieved and regional cultures resurfacing own development, so we enter the second and final term is known intermediate as the Late Intermediate.
This period begins about the year 1200 AD C. and continues until d. 1438 C. when there is falling by the Chimu culture of the Incas.
Al Intermediate Late Chimu cultures as under, Collec or Collique, Chincha, and Chancas Chachapoyas. Some of them are going to explain that as the most extreme importance to us.


Chimu culture: Great goldsmiths
This culture has its development center in the Moche valley, in the region La Libertad. At the time of maximum expansion Chimu came north to Tumbes and as far south Carabayllo in Lima. It is believed that the Chimu culture is initiated by the year 1100 and lasted until the year 1470 AD C.

GOVERNMENT Chimu
was characterized by a militarized government in which the head was the king or great lord. The first king was Tacaynamo Chimu Chimu kingdom who founded and established as its capital the city of Chan Chan. The king accompanied him on the government a group of administrators who were responsible for tax collection, control of production, among other functions. After Tacaynamo other kings will rule Chimu, including Guacricaur, son of Tacaynamo. SOCIAL ORGANIZATION


The Chimúes had great concern for the social order developed a very rigid system controlled and through which all sectors of society.
There were very distinct social classes: upper class, consisting of the leaders. An intermediate class, consisting of priests. Finally, the dominated class composed of farmers, traders and artisans. There were also slaves or yana, were prisoners of war who were forced to work without any benefit. ECONOMY


The Chimúes managed to impose the dry nature of the Coast through the implementation of important works of irrigation, canals and dams. The basic economic activity was agriculture, for which built many irrigation canals, but also practiced fishing as a sideline.
Chimu men, in order to gain more farmland, built wachaques like parachutes. The farms were sunk wachaques that took advantage of soil moisture, which was rich with remains of marine species being ready to be cultivated. Moreover, the Chimu also practiced the trade with other areas in order to get those products they needed.

RELIGION
Chimu worshiped in various local gods, as the moon, sun, stars and the sea. Also believed in the existence of the afterlife. For this reason, the bodies were buried with valuable offerings and personal items that they could serve in the afterlife. CULTURAL EVENTS


Chimu pottery is characterized molds were used in its preparation. Ceramics dominated globular body with flat base and stirrup, but there are also those with bridge handle. The colors used were polished or matte black and red ocher. Generally, ceramics are characterized by Chimúes adorned with a small sculpture representing the figure of a monkey.

The Chimu built several cities which housed a large population. The capital of the Chimu culture was the city of Chan - Chan, located near the modern city of Trujillo. This city, rectangular in shape, covers an area of \u200b\u200bapproximately 20 km ². It was constructed of adobe and adobe blocks. Its walls were decorated with murals and decoration in high relief representing mythological figures, shapes and elements of the flora and fauna.

The Chimu excelled in the field of metallurgy, being considered the best metal workers of Ancient Peru. Such was the fame of these goldsmiths who, when the Incas came to this area, several of them moved to Cuzco for manufactured objects precious to the Inca and also to teach his techniques to the goldsmiths Cuzco.
expertise such as casting, welding, hammering, among others. Produced large amount of metal objects, some for ceremonial purposes and other religious purposes. Notable tumis ceremonial knives and masks adorned with precious stones like emeralds. The metals used were gold, silver and copper.

bugs: A culture of successful traders
This culture occupied the valleys of Chincha, Ica, Pisco and Nazca, Ica region in the current. Its political or government was in the valley of Chincha. Chincha culture
Although basically occupied the valleys mentioned, his influence reached from the Arequipa region. Find its beginnings in 1000 and would reach the year 1470.

The government of the Chincha culture was aristocratic type, ie was in charge of a minority group of nobles. He was also an authoritarian and centralized. At the head was the lord or king of Chincha.
Their society consisted of different groups:
• The nobility, who occupied the highest positions.
· The priests were the intermediaries between gods and men.
• The people, composed of merchants, artisans, farmers and fishermen.

Chincha society lived three activities: agriculture, fisheries and trade, trade being the most important activity. Despite having fertile land, food was not enough, so that men of this culture developed other economic activities. To practice the trade used both by sea as on land. Bed bugs had
reed horses for its maritime trade. Carrying agricultural products traded with northern towns after precious stones, gold and copper. It is known that sailing would come to Ecuador.
The land trade was conducted through South American camelids. Marketed to people of Cusco and Puno. Of these regions were jerky (dried llama meat), wool, copper, etc. Although

occupied territories of the Nazca and Paracas cultures, the Chincha culture was not very sophisticated ceramics, but simple. Was mostly utilitarian type.
The shape of the ceramics were diverse: vases, jugs, plates, pitchers. Note that Chincha potters abandoned the use of the bridge loop.
The colors used were black and white on a red background. Their motives were mainly geometric and zoomorphic figures.

As far as buildings are concerned, the Chincha adobe and adobe blocks used to build houses, temples and roads. The walls of the buildings are decorated in high and low relief with geometric and zoomorphic beings, much like those found in Chan - Chan. Highlights the complex architecture of Tambo de Mora in Ica.

Their religion was polytheistic, and in textiles would have used camels cotton and wool. This culture comes to an end when the Inca Tupac Yupanqui Inca defeated and annexed to Tahuantinsuyo.





ACTIVITIES

1. COMPLETE THE FOLLOWING SENTENCES WITH THE CORRECT WORD:
a) The first king of the Chimu culture was ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
b) The capital city of the Chimu was ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
c) The main agricultural activity that was practiced Chimu ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
d) Late Intermediate began after the fall of the Empire ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..
e) ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... .. was the material used for bed bugs in their buildings.
f), the Chincha culture comes to an end when they are conquered by the Inca ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ....
g) The Chincha were as economic activity important ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
h) ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... .... were sunken fields used by the bugs.
i) In the Chincha culture the government was exercised from the valley ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
j) ... ... ... ... ... ... ... ... ... ... ... ... ... .. were slaves in Chimu society.

2. Consider the following CERAMI Chimu (draw it in your notebook) and write your MAIN FEATURES:

a) Form: ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..
b) Color: ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
c) Income: ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ....
d) Handle: .............................................. ..............
e) Figure representing ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..

3. Explain in your OWN WORDS AND CONSISTENTLY:
a) How the Chimu conquered the desert geographical environment in which they develop?
b) Why Chimu people were buried with their belongings and offerings?
c) Why is stated that the Chimu were great craftsmen?
d) If chincha good agricultural land possessed Why was not farming their most important economic activity?

4. MACHINE MADE TIMELINE COMPARISON TO LOCATE THE HISTORICAL DEVELOPMENT OF CULTURES Chimu and Chincha (Mabaso cultures should be located in the same line). SCALE 2 CM = 100 YEARS.

4. Illustrations of FIGURES OR RELATED TO THE SUBJECT.

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MOCHE

The Moche culture

The Moche culture developed mainly in the year 100 a. C. and lasted until 700 AD C. His development is found in the Coast region, mainly the north. Its main center was in the La Libertad region, but extended as far north as the Lambayeque region and south reached the region of Ancash.

An important feature of the Moche people of Cultra, as well as other cultures that developed in the Early Intermediate, is that they had made great progress in various areas of water technology (the technique studying the transmission and distribution of water in agricultural land), which allowed irrigate and cultivate numerous valleys. The Mochica, for example, built irrigation systems, water wells, irrigation channels, etc. achieving low fluid transport element for the arid soil of our coast. For the people it meant getting more produce, for more and better food and a notable increase in the population.
The main agricultural product was corn, which was used to prepare court and chicha. Other daily consumer products were the lima beans, sweet potato, pumpkin, Loch, avocado, papaya, and cucumber lucuma. They also consumed potato thanks to barter or exchange of goods with other peoples of the Sierra. The diet was supplemented by fishing, thanks to its proximity to the sea. Had fishing nets, harpoons, hooks, and boats known as straw reed horses, which even now are being built and used.
Different studies show that Mochica should be a very well organized, with large public works. It is believed that the State Mochica was militaristic and aggressive wars of conquest used to expand their territories.
The ruling class consisted of a small group of military Nobles, where the top leader was called Cie - Quiche, ruler of the Moche valley. Then came the Alaec, who were the kings of a single valley, subordinates the ultimate authority.

After we find the priests who were highly respected by all the people, for they knew the "secrets" of agriculture. These priests lived in truncated pyramid temples, unlike the nobles who lived in palaces. The priests were responsible for the worship of the most important god of the Moche, the Aia - Apaec, whose teeth of felines, the wrinkled face and whiskers coming out of the nose. Followed the priests, the people, which was made up of fishermen, farmers, artisans and soldiers. We finally found the slaves, people who did not enjoy any privilege and that in fact POWs were used for human sacrifices.
Almost everything we know about the lives of the Moche is through their pottery, considered the most beautiful of ancient Peru. Its shape is diverse, but predominantly globular stirrup-odd bottle. Bichrome is a ceramic, it highlights two colors: creamy white and reddish brown.

There were two types of Moche ceramics, sculptural ceramics, mostly decorated with scenes of everyday life and the Pictorial Ceramics showing scenes of war. Among the highlights sculptural ceramics painted ceramics, representing mature men in different moods, happy, sad, angry, etc.

worked in the metallurgy of gold and precious stones in the development of ornaments such as bracelets, earrings, breastplates, masks, etc..

Regarding its construction, the adobe used both to build houses and temples. The shape of his temples was the truncated pyramid. Among the main highlight the Huaca del Sol, dedicated to the worship of the god Aia - Apaec and Huaca de la Luna, dedicated to the worship of the dead, both temples located in the northern city of Trujillo - La Libertad.

ACTIVITIES:

1. TRUE (V) OR FALSE (F): (MANAGEMENT AND PERFORMANCE OF INFORMATION)

. The Moche culture developed in the south coast.

. The Moche were a peaceful people.

. Their pottery was mainly globurar with a single peak and stirrup.

. The painted ceramics are examples of ceramic painting.

. In their buildings used stone and sand.

. Its main activity was fishing ecopnómica.

. Grown using the sea.

. They made beautiful works in gold.

. Developed greatly in the field of hydraulic technology.

. Its most important agricultural product was the pope.

2. SAYS (CRITICAL THINKING)

a) Why do you think was important to study the Mochica cultuira?

b) What do you mean by hydraulic technology?

c) Was it important for the cultures of the coast to develop hydraulic technology? Why?

d) What do you think cultural contribution is the most stressed in the Moche culture? Why?

3. LOCATED IN TIME: (LOCATION SPACE - TIME)

Make a timeline of the Mochica culture at 2 cm = 100 years

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Some mantras

the bracelet is a bad wrist, used to count mantras

OM MANI PADME HUM (mantra to harmonize the chakras and enlightenment )

MANE PADME HUM OM AH HUM HRIOM BABAGI (mantra for enlightenment, wisdom, love and detachment)

Yamantaka HUM PHAT OM - (mantra eliminate negative mental patterns)

HRIM GAURYAI NAMAH OM (mantra for development in all areas)

Govindaya NAMAH SRI OM (mantra for happiness and wealth)

OM AH RA PA TSA NA DHIOM tuttare TARE Ture SVAHAOM VAJRASATTVA HUMOM AH HUM (mantra yoga para iniciacion all)

FOR DHUPE AH HUM (mantra para ofrecer incienso)

FOR KALI AH HUM (mantra saludo a la divinidad)

FOR WAGI SHORI MUMOM AIM HRIM SRIM CLIMBING WOULD HU OM (mantra chakra corona)

FOR Crimea Namaha (mantra chakra Ojos)

FOR SO HU Namaha (mantra chakra Garganta)

AIM FOR CLIMBING HRIM CHAMUNDAYE VICHE (mantra chakra corazón)

FOR SRIM Namaha (mantra chakra plexo)

FOR HRIM Namaha (mantra chakra alma)

AIM FOR Namaha (mantra chakra base)

FOR Sanat Kumara AH HUM (mantra para fuerza y \u200b\u200bcoraje)

FOR CHANDRAYA Namah (mantra para peace, clarity and reasoning)

TUTARE TURE SOHA OM TARE (Tara mantra, which contains 21 mantras Tara, harmony, peace, love, prosperity, healing, protection, etc.).

OM TARE TURE TUTARE DZAMBEH MOHEH SHRI DANA METI SOHA (Tara mantra for prosperity)

PATH HRI OM TARE BEMA SARVAN LOKA WASHUM KURU HO (Tara mantra for evolution)

OM TARE TURE TUTARE SARVAN ATA SIDDHI SHIDDHI KURU SOHA - (Tara's mantra when ordering)

Vajrasattva HUM OM (mantra to purify and clear your mind)

GANESHAYA NAMAH SRI OM (mantra for protection, prosperity, and any request unblocking)

KALIKAYA NAMAH SRI OM (mantra transformer: Karma and self limitations)

Om Namah Shivaya (mantra transformer: Karma and self limitations)

MAHALAKSHMYAI NAMAH OM SRI (mantra for prosperity)

SARASWATTI NAMAH OM SRI (mantra to seek enlightenment and intellectual development)

OM Narayanaya vidmahe Vasudevaya TANNO VISHNU PRACHODAYA \u200b\u200bDHI MAHI (mantra to provide strength, crecimento, well-being spiritual, physical, mental and emotional.

HRIM BRAHMAYA NAMAH OM (mantra to elevate the mood, to happiness)

KRISHNAYA OM KLIM NAMAH (mantra to give us peace, courage and power)

Somaya AUM NAMAH AUM SOM (mantra to control our psyche, transmute solar energy into visual, magnetic and protetora)

canalizam Mantras that solar energy, renewed metabolism, physical strength, emotional and mental. OM

BHUR BHUWAH SWAHTAT SAVITUR VARENYAMBHARGO DEVASYA DHIMAHIDHIYO BRING ME NAH PRACHODAYATAUM HANSAH SURYAYE NAMAH AUM (mantra for purification, enlightenment, prosperity and revitalizing) OM Hammurabi

SHIKTË Sansal PHRÃSHIVATA. (Mantra for victory)

OH HA HUM VAJRA GURU PADME SIDDHI HUMOH AH MA RA TI NI YE JI VAN SVAHAPÃLAYATI grha ARI OM. (mantra to protect the house of enemies)

PÃLAYATI Grhastha ARI OM. (Mantra to protect the owner of the house of enemies)

GATE GATE BODHI PARAGATE PARASANGATE SVAHATATYATA OM MUNI MUNI MAHA MUNI SHAKYAMUNIYE SVAHARAM YAM KAM (mantra to balance the energies of the environment)

Almanahe ÃLBEHA AREHAIL MARE (mantra for protection) Tibetan Buddhism

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johan and gretel response to health-Mantra Mantras for TATTOO

hi johan, I was so late that the answer, but ams say better late than never, I was busy and neglected the blog, I apologize.













The mantra of Tibetan health;


Tayata OM MAHA BEKANTSE BEKANTSE BEKANTSE RANDZE SAMUNGATE SOHA.













Divinity Sangye Menla and here I send you all the ritual of their practice:













Before SADANA LONG a few minutes meditating on the breath. Display

Approximately four fingers over top of my head is a lotus flower. At its center is the moon disc, white, on which sits my Root Guru, the essence of Dharmakaya of the Buddhas. Is blue and his body radiates a blue light.
His right hand rests on his right knee, holding a stalk of the plant "Arure (Tenimalia Hebula) in the mudra granting the supreme achievement. Argues that stem between thumb and forefinger.
His left hand holds a bowl filled with nectar of lapis lazuli, in the mudra of concentración.Está sitting in the lotus position and wearing the three robes of a monk. It has all the qualities and major and minor signs of a Buddha.
Taking refuge and generating the BodichitaRecordamos the three causes which impel us to take refuge:



1) Fear less rebirth

2) Confidence in the Three Jewels (Buddha, Dharma and Sangha)

3) I want to liberate all beings from suffering.



By reciting the 1st time in prayer, we look to the heart of Buddha nectars come to us and all beings, purifying the negativities of this and other lives.

recurrence in the 2 nd nectars come to our head with the blessings of body, speech and mind of all Buddhas.

In the 3 rd repetition, we think that we and the creatures around us, we are under the care of these objects of refuge.


The Buddha, the Dharma and the Sangha I take refuge until enlightenment is reached. Virtuous merit that I collect by practicing giving and other perfections, may I quickly attain Buddhahood. to bring all beings to the state of enlightenment (recite 3 times).

Four thoughts inconmesurablesEsta
prayer is very profound because it is addressed to all beings in a fair manner. Generate the sincere hope that what we are saying will become a reality.


May all beings possess happiness and its causes.

May all beings be free from suffering and its causes.

May all beings remain for ever in joy.

May all beings remain in equanimity, free from attachment and aversion.


Generation BodichitaSi's minds is something that unites us all is that all beings seek happiness. What happens is that most people look for happiness where there is not, outside. Everyone is looking for love out of them and never find, because love is something that comes in and goes out. The few things that have already realized that love never goes out in are those in the path of bodhicitta, ie the desire to help all beings to get them out of this error and find happiness within them.


Especially for the benefit of all beings, quick catch up very quickly the precious state of complete Buddhahood. For this reason I will practice the meditation of Guru Medicine Buddha.


Prayer of seven branches



I bow to the Buddha of Medicine. I present all the offerings without exception, including the true facts and those mentally transformed. I confess all non-virtuous actions accumulated since beginningless time.

while I rejoice in the virtues of ordinary beings and noble beings. As a guide we ask Thee, O Lord, you do spin the Wheel of Dharma and that you pass into Nirvana until the end of the samsara dedicate all virtues, mine and those of others, to generate the Bodhicitta mind, to grow that has been generated and to quickly reach Buddhahood and thus bring all beings to the enlightened state. Offering


MandalaSA-ZHI-PO-KYI JUG SHING ME-TOG-TRAM / RI-RAB LING ZHI NYI-Gyenes-PA-DE-DI / SANG-GYE Zhina DU MIG TE UL WAR GYI-/ DRO- Zhina NAM-DAG KUN-LA CHO PAR-SHOGO IDAM GURU RATNA MANDALAKAM NIRYATAYAMI


By directing the fields of the Buddhas is offering a mandala built on a resplendent with flowers, saffron water and incense, decorated with Mount Meru and the four continents, as the sun and moon, may all beings be driven to this land. IDAM


GURU RATNA MANDALAKAM NIRYATAYAMI

Prayer of supplication:

I beg you, Great Bhagawan, Medicine Buddha, whose body of lapis blue sky symbolizes the omniscient wisdom and compassion as vast and unlimited space . Please grant me your blessing.

I beg you, Great Physician compassionate, you have in your right hand the queen of medicines symbolizing your vow to help beings four hundred twenty-four afflicted by the disease. Please grant me your blessing.
I beg Great Physician Gracious, that you have in your left hand a bowl of nectar, symbolizing your vow to give the immortal nectar of Dharma that eliminates degenerative diseases of old age and death. Please grant me your blessing.

VisualizaciónSegún we saying the name of the Buddhas are going viewing. First, about a foot of our crown, on a lotus and a moon, the Medicine Buddha essence of our Master, blue, and on it, one perched above another, forming a column, the six Buddhas remaining with their respective colors. On top of my head

is the Great Buddha of Medicine. and on the top of This is a wish-fulfilling jewel, the essence is the same Guru.
Above him is the Buddha of the King of Knowledge course (Ngon. Kyenan. Gyal. Po), whose body is red, with his right hand in the mudra of granting sublime realizations and with his left hand in the mudra of concentration .
Above him is Buddha Melodious Ocean of Proclaimed Dharma (Cho. Drag. Gya. Tso. Yang). Her body is pink and is in the mudra which presents Dharma.
Above him is the Buddha Supreme Glory Free Pena (Nya. Nga. My. Cho. Pa). Her body is pink and is in the mudra of concentration.
Above him is the Immaculate Excellent Gold Buddha (Ser. Zang. Dri. I). Its body is pale yellow and his hands are in the mudra that exposes the Dharma.
Above him is the Buddha King of Melodious Sound (Rin Chen. Da. Wa.) Its body is reddish yellow. His right hand is in the mudra of granting sublime realizations and his left hand in the mudra of concentration.
Above him is Buddha Renowned Glory of Excellent Signs (Tsang. Leg. Yang. Drag). His body is yellow, with the right hand in the mudra of giving protection and left in the mudra of concentration. Requirements
at 7 Buddhas MedicinaAhora started by the Buddha which is above and visualize that it is absorbed en el anterior y éste en el siguiente hasta llegar al Buda de la Medicina que nos envía luz y néctar.
¡Oh Gran Asamblea de Bendecidos, por favor prestadme atención! Vosotros, siete Sugatas, hicisteis anteriormente oraciones para cumplir las promesas que habíais hecho al final de quinientos años de las enseñanzas del Buda Sakyamuni. Os pido que me mostréis la verdad directamente.
Buda Glorioso Renombre de Signos Excelentes (Tsang. Leg. Yang. Drag), el plenamente realizado, el que destruye toda suciedad. Buda completamente perfecto, que ha realizado la verdad absoluta de todo fenómeno, me postro ante Vos, tomo Refugio y os hago ofrendas. Que vuestro voto de beneficiar a todos los seres se realice ahora, for me and for all (x3 and x7). Tsang
Buddha. Leg. Yang. Drag dissolves into light and is absorbed into the Rhine Chen Buddha. Da. Wa.
Buddha King of Melodious Sound (Rin Chen. Da. Wa), the fully realized, the destroyer dirt. Completely perfect Buddha, who has done the absolute truth of all phenomena, I bow to Thee, I took refuge and make offerings. May your vow to benefit all sentient beings now ripen for myself and for all (x3 and x7). Rhine Chen
Buddha. Da. Wa dissolves into light and absorbs the Buddha Zang Ser. Dri. Immaculate Excellent Gold Me.Buda (Ser. Zang. Dri. I), the fully realized, the destroyer dirt. Completely perfect Buddha, who has done the absolute truth of all phenomena, I bow before you, take refuge and make offerings to you. May your vow to benefit all sentient beings now ripen for myself and for all (x3 and x7). Zang Ser
Buddha. Dri. I dissolve into light and absorbs the Buddha Nya. Nga. My. Cho. Pa. Supreme Buddha
Free Gloria Pena (Nya. Nga. My. Cho. Pa), the fully realized, the destroyer dirt. Completely perfect Buddha, who has done the absolute truth of all phenomena, I bow to Thee, I took refuge and make offerings. May your vow to benefit all sentient beings now ripen for myself and for all (x3 and x7). Nya
Buddha. Nga. My. Cho. Pa dissolves into light and absorbs the Buddha Cho. Drag. Gya. Tso. Yang. Buddha
Melodious Ocean of Proclaimed Dharma (Cho. Drag. Gya. Tso. Yang), the fully realized, the destroyer dirt. Completely perfect Buddha, who has done the absolute truth of all phenomena, I bow to Thee, I took refuge and make offerings. May your vow to benefit all sentient beings now ripen for myself and for all (x3 and x7). The Buddha Cho. Drag. Gya. Tso. Yang dissolves into light and absorbs the Buddha Ngon. Kyenan. Gyal. Po.
Buddha King of Knowledge course (Ngon. Kyenan. Gyal. Po), the fully realized, the destroyer dirt. Completely perfect Buddha, who has done the absolute truth of all phenomena, I bow to Thee, I took refuge and make offerings. May your vow to benefit all sentient beings now ripen for myself and for all (x3 and x7). The Buddha Ngon. Kyenan. Gyal. Po dissolves into light and is absorbed into the Great Medicine Buddha (Sangye Menla). Great Buddha of Medicine, fully realized, the destroyer dirt. Completely perfect Buddha, who has done the absolute truth of all phenomena, I bow to Thee, I took refuge and make offerings. May your vow to benefit all sentient beings now ripen for myself and for all (x3 and x7). Display

response to my request, down innumerable rays of white light coming from the heart and the holy body of Medicine King and fill my entire body from head to toes, purifying all diseases and afflictions caused by spirits, with their causes and all negative karma and mental confusion. Due to the nature of this light, my body becomes so pure and clear as crystal.
rays of light descend in this way two more times, filling my body increasingly clear that light is a source of pure bliss.
In my heart appears a lotus and moon. Built from the center of the lunar disc is the syllable OM, surrounded by the syllables of the mantra.
while reciting the mantra, visualize light that radiates from the syllables of the mantra to my body. Light rays purify it by removing all diseases that come out the bottom holes in the form of pus and dirt, also remove all the negativities of mind, sent out through the bottom holes in the form of black smoke, my body being transparent as crystal, which is then filled with nectar. Then the light shines on all beings purifying and eliminating all negativity and disease. At the end are in the form of Medicine Buddha.

Mantra Mantra Recitation Length:
OM NAMO GURU Bhagawat BEKANTSE BENDURYA Prabha RANDZAYA TATHAGATAYA ARHAT Samyaksam BUDDHAYA Tayata OM MAHA BEKANTSE BEKANTSE BEKANTSE RANDZE SAMUNGATE SOHA.
short Mantra: OM Tayata
BEKANTSE BEKANTSE MAHA BEKANTSE RANDZE SAMUNGATE SOHA.
Depending on how long you may have to recite the long or short mantra as often as you like, for example, a bad integer, or three.

Dedication of merits

is very important in practice to dedicate the merits. Merit, or positive energy is constituted by all positive actions that we did with the body, speech and mind. This has the effect of positive energy to purify all negative actions committed in this life and past lives. When we do something positive to the floor level of the body or mind, we must make the commitment right away, so that these merits are not destroyed by the powerful energy of anger.

Because of these merits, I meet the actions of the Sons of the Victorious vast as the ocean. I get to be the Holy Saviour, the Refuge and Aid for all beings who have been so kind to me, on so many occasions during past lives. For the virtues
received to do this practice, which all beings, I see, hear me, touch me or remember me, are released at this time of their miseries and experience happiness forever.
Since all beings, infinite as space, are included in the compassion of the Guru Medicine Buddha, may I also become a guide of beings that exist in all directions of the universe. Because
these virtues, can I get to quickly reach the state of the Buddha of Medicine and lead all beings without exception to his kingdom lit.

end of the sadhana

Tibetan Buddhism

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OM MANI PADME HUM

the mantra Om Mani Padme Hum, love and compassion. Chenresi divinity.

TURE SOHA OM TARE TUTARE

The mantra Om Tare Ture Soha Tutare; of divinity Green Tara, develops enlightened activity.

PATZANA DI OM ARA

Mantra Om Ah Ra Pa Za, the deity Manjushri, the wisdom develops.

Tibetan Buddhism