Sabadell Sanyei Lama Conference 01/10/1998 Shelter: The shelter is making a mundane level. In Buddhism, taking refuge is done with what is called the Three Jewels: Buddha, Dharma and Sangha.
Buddha: In Tibetan Sang. SAN = Velos
covering essential knowledge (ignorance and negative emotions).
GE = Once connected to the primordial awareness, increase knowledge based on love and compassion.
Dharma: The truth
is based on the goodness
Development of compassion and love for all beings. Development
all positive and decrease any negative attitude.
have to find a cause that produces the well-being and practice with it and leave everything upsets.
have not yet found the cause that produces discomfort or welfare. The Dharma is to find the cause. Chance does not exist. EVERYTHING HAS CAUSED. In short:
must seek and find the cause of welfare and
practice must seek to find the source of discomfort and practice
also need a guide or a reference on the road. This reference guide or help us along the way is the Sangha.
Sangha is at work or acts toward virtue and leaves no virtuous acts.
There are two types or levels:
NOBLE, teachers who have achieved a high degree (Bodhissatvas)
GENERAL: Friends or friends to help us learn through their knowledge.
Refuge with bracket: Refugio
CAUSAL; As
stand before an altar, making offerings, prostrations, etc.. Environment is working to purify the actions of our body, speech and mind, and results in purifying the veils of ignorance and emotions, and connect with Rigpa (the essence of mind).
By connecting with the essence of mind (Rigpa) appears in the word Dharma.
Mantras are the skillful means to purify the emotions by words. Prostration
The prostrations are to be mind-exercise + (display) + word (body, speech and mind)
have to do them well done. But worth a few well made that many poorly made.
With hands over their hearts, imagine before us to the Buddha and the sangha. To our right to parent. The mother on our left, surrounded by all living Buddhas. All beings have been our parents in previous incarnations.
With hands on top, symbolizes the purification of the acts. Are considered worse acts: killing, stealing and having sex for damage.
Hands in the throat, purify the negative actions of the word. The worst are: lies, defamation, slander and waste time talking about form and banal subjects.
With hands over their hearts, purify the actions of the mind. The worst are greed, malice and mental attitude against the practice.
play on the floor with five points correspond to the five poisons. 2 knees
1 versus 2 hands cling
aversion or attachment
opacity
jealous pride
depi
Then imagine a place where there are many birds that become light rays are scattered everywhere. These rays of white light connecting us with the essence of mind (Rigpa) in our root lama.
Then, when the image disappears, the essence of rigpa is in us (in our body, speech and mind).
Then do a little meditation
Then dedicate the merit to all beings have just
practice
There are 3 things we to learn to leave:
BUDA .- Do not take refuge in worldly gods (elemental forces) fire, water, wood, nagas, etc. DHARMA
.- Leaving the harm to other beings. Try to help them. SHANG
.- Do not mix with people contrary to what one practices. (Other traditions contrary).
Things to learn to practice: BUDA
.- Learn to respect any representation of Buddha. DHARMA
.- Respect the texts (the way it is written, accents, voice, etc.).
SHANG .- Respect to friends who practice the Dharma.
What distinguishes Buddhism is not Buddhist Taking refuge.
If you want to see a full demonstration of this practice go to page:
http://namaskara.blogs.com/photos/mc_leod_ganj/primer_paso_de_muchas_postraciones.html
bodhicitta.
In Buddhism there are two paths depending on the Grounds. These two paths are the Hinayana and the Mahayana.
The Hinayana or small vehicle is defined by its own welfare and self-liberation.
The Mahayana or Great Vehicle, is defined by: The others are like us. Waive the release to which have not achieved all beings.
Sakyamuni Buddha used the Mahayana.
bodhicitta level relative
The intent is required, the desire to help (want to be helpful to others)
means to get help Other (energy, etc.).
The accumulation of merit for the development of virtue (generosity, patience, effort, perseverance, etc.).
bodhicitta development gives us happiness and well at the moment (here and now) , and leads to enlightenment (inner goodness, love, compassion, etc.).
Obstacles are the emotional attitude of thought. And we must bear in mind that in this world there are many beings in your mind as well there is tenderness, kindness, love, etc.. The problem is that currently there is very little energy, understanding this energy as love, kindness, love, tenderness .....)
Helping others We also help us. If we have a peaceful mind, we have a body "brilliant." By contrast with an uneasy emotional mind, we negative emotions, recriminations, bad talk, etc..
The best way to "cure" that is,
Be kind to others and oneself.
When the mind is wrong, the disease emerges. To cure it is necessary to:
listen, reflect and meditate on the Dharma.
Fear and suffering are our enemy within and is in our mind. The enemy is not abroad. The enemy is inpermanente
and change, and what now seems an enemy can become a friend tomorrow and vice versa.
The external enemy if we do change good.
Pride, jealousy, anger ..... but treat them with love, we will hurt.
For example: If everything was overgrown with brambles and bad herbs, no leather cover the world to walk, it is easier to get a pair of sandals and let it all grow naturally. (Each must appease his own mind). With the shoes do not prick.
The intention (energy) to benefit all other beings is so great that it all. DEVELOPMENT
bodhicitta bodhicitta del Rey. Development
first of his own qualities and then dedicate themselves to others. (Bodhicitta small). People need their own welfare first and then help others.
The Bodhicitta of Barquero.
takes passengers and he at once (Bodhicitta median) We are the same for others and oneself, all came to the couple. Pastor
bodhicitta. First
gathers the flock and leads to the fold, after he arrives. (Bodhicitta Grande). It is the largest of all.
TONGNEM PRACTICE.
In essence it is receiving the distress of others and restore happiness and welfare.
desaferramiento Its practice leads to the ego.
Ultimately the ego does not exist, but the relative level the cause of our suffering is attachment to the ego does not exist. This grasping appreciate it in mind. Eg. My head hurts. No pain, The ego does not speak.
Where is the EGO (YO)?
In the head ", in the knee? in the stomach?
This shows that the EGO (I) is not genuine or real.
EGO Is (I) a creation of our mind?
If we feel attachment or aversion towards the same thing at different times is because it is INPERMANENTE, so the Ego (I) is a thought misleading (misleading projection of our mind) that comes to mind and distorts reality. So call SHERA knowledge that recognizes the deception of the mind.
practice at driving on the latest status (absolute).
means to reach the "Precious Mind are: The Great Compassion
The development phase of the gods
Meditating on emptiness (vacuum)
media leading to the state of Buddhahood are the means of wisdom.
The mind in its purest (Rigpa) is wisdom.
We realize that we are in ignorance.
labels we put on things are a figment of our conception.
We are and we are in the center of everything, but this perception is wrong, so for example if the essence of water is always the same, the six classes of beings are perceived differently (Community Karma), namely Nectar
Gods Demigods
weapon for war (Jealousy) Human
To drink, to wash
Medium Animal life, drinking. Petras
Pus, dirty blood. Hell
cause of suffering (ice, boiling)
Awareness stores data base, whether pleasant or unpleasant.
the cling is the "keeper" unpleasant or pleasant impression.
base in consciousness is all the information accumulated, pleasant and unpleasant (Karma +/-). This information is passed through dreams, Bardo, other lives ....... Tulku call
body emanation of wisdom. It is the manifestation of wisdom in a human appearance. WE are
emanation of Ignorance. Phases
practice (Always) takes refuge
Bodhicitta
accumulation of merit
Daily Practice Dedication
xine (mental Pacification)
Xenresi or any other non-virtuous actions recognize and stop them small they may be virtue
practice and develop bodhicitta. Dedication of merit accumulated
to others and make prayers to them. SEMP Dörge
yidams
There are 42 peaceful and 58 wrathful yidams (total 100 yidams). Yidams are manifestations of the enlightened mind. In Dorge Sempa meets these 100 different ways. The mantra is 100 syllables and each connects to a different deity. There was a man
always pulling away in the same place, because of their ignorance did not know that underneath all that crap had a nugget of gold that could help him live more comfortably.
In the mind we know that the Golden Nugget is there, (what we call primary Wisdom unchanged), but prevent us from seeing the veils.
The great mind protection (TARA) is the primordial wisdom Unaffected.
We must be careful of our emotional mind, because he is always disturbed by the sensations produced by the five senses. Thus, for example is not the eye that sticks to mind is color!!
The mind feels averse or stick to the sensations produced by five senses. Attachment to the pleasant and aversion to the unpleasant. This is what causes us suffering.
holding on to the EGO (YO) and what we believe is permanent and is not, is what causes suffering.
We are like a house and the senses are the 5 windows of the house. Outside there seems to be a bunch of monkeys, but in reality there is a monkey, what happens is that it moves so fast, that the same is in a window or another, and it feels wrong that there are a bunch of monkeys .
We analyze where they come from the sensations (of mind).
thinking, like feelings, emerges and dissolves (like a wave).
we are afraid of our own thinking, and this makes us suffer.
Buddha is anyone who recognizes his own thought, he sees but is not involved in it.
Rigpa is to be aware of your thinking (View as arises as fades and not be involved).
The thrill of thinking is the cause of the welfare and discomfort.
The thought is impermanent, so not true.
should be able to recognize the thoughts and emotions (and how many more there are better) but not involved! The mind experiences
suffering for three times (past, present, future). You have to let the mind in the present moment, when the thought comes, because then there is no fear, because
The past is past
The future does not exist yet
only is the present, the here / now. You have to meditate on the present moment.
Soothes your mind, practice mental peace (technical xine).
The release comes to connecting with our own consciousness.
taken from the page: http://galeon.hispavista.com/josnet/Sangey.htm
Tibetan Buddhism 
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