Shannon Whirry Body Of Influence

need training to defend vida.Conoce and select the addresses that are most may interest you:

* derechoavivir.org (life: English pro-life movement)
* profesionalesetica.org (education, family and life): 620,466,175
* grupodepadres.es (family)
* peoplecanchange.com (homosexuality, English and English)
* forumlibertas.com (thematic diverse society)
* madrina.org (helps pregnant women)
* fundacionvida.net (life, helps mothers)
* Forofamilia.org (education, family and life: family English Forum)
* provida.es (English federation associations pro)
* observatoriobioetica.com (Life Sciences Institute UCValencia)
* sosfamilia.es (family and life )
* cidevida.org (international center pro)
* españaeducaenlibertad.org (education, family, education for citizenship)
* agea.net (several current issues)
* hazteoir.org (cross-thematic Civic Platform)
* ivaf . org (Valencian Institute of the family)
* aebioetica.org (bioethics)
* biogandia.blogspot.com (bioethics)
* bioeticaweb.com (bioethics on the network)
* bioeticahoy.com.es (bioethics)
* aciprensa.com / abortion (Catholic World News: anything related to abortion)
* interrogantes.net (current affairs, Christian values)
* sontushijos.org (family)
* objetores.org: Parents platform in defense of freedom of education
* españaeducaenlibertad.org: excellent website for the freedom of education
* conferenciaepiscopal.es / derechoalavida (Documents EEC)
* conferenciaepiscopal.es / apoyoalavida (institutions helps families)
* casablan.org (new books, DVD ...)
* educacionypersona.es (Defence Association / improvement of education)
* fundacionprodis.org (people with intellectual disabilities)
* vozvictimas.org (women victims of abortion: 24 hours attention)
* nomassilencio.com (problems in women after abortion)
* librosjuveniles.blogspot.com (read youth)
* redmadre.es (help pregnant women)
* libertaddigital.com (current issues)
* analisisdigital.com (current issues)
* hayalternativas.org (platform for life)
* educarhoy.org (family)
* investigadoresyprofesionales.org ( life: scientific, CIVIC)
* nomassilencio.com (testimony of women who have aborted)
* redfarmaciaresponsable.org (pharmaceuticals)
* andoc.es (association conscientious objection defense)
* madrid11.com (World Youth Day)
* philosophica.info (encyclopedia of philosophy in the network)
* analisiseutanasia.blogspot.com (issues related to euthanasia)
* jpvida.blogspot.com (young prolife)
* aulafamiliar.org (family counseling center)
* porlafamiliacristiana.com (family)
* vidahumana.org (Human Life International: excellent web! get to know it!)
* adevida.org (Spain: association in defense of life)
* comiteprovida.org (Mexico: National Committee pro)
* derchoalavida.org (cool videos, refers to "international human life")
* derechoavivir.org (movement English pro)
* porlavida.org Association (no more abortions)
* elembarazo.net (all information about pregnancy: excellent)
* padresycolegios.com (family, education)
* soloparajovenes.org (topics of special interest young)
* iglesia.org (Catholic websites with extensive information)
* bsocial.gva.es / masvida / portal (Generalitat Valenciana: program (+) helps life of the pregnant woman) and your attention: 900,854,800
* woombesp.com: World Organization Ovulation Method of Billing in Spain
* mobbingmaternal.org: aid to pregnant women who suffer harassment (902,323,329)
* embarazoinesperado.es: attention a pregnant woman in difficulty (900,500,505)
* unidosporlavida.org: excellent web in defense of life, helps pregnant women and comprehensive list of links
* joaquinferrer.es: questions about the meaning of science, faith relations science, creation and evolution ...


This list supports suggestions for other directions of interest in the defense of education, family life .....

Monica Roccaforte News 2010

Bioethics Education Network "Dignitas Personae"

• by the Congregation for the Doctrine of the Faith (09/08/2008) and expressly approved by Pope Benedict XVI confirms and updates the Instruction "Donum Vitae" (22/02/1987). Responds new issues in the field of bioethics and promotes the formation of consciences, encouraging biomedical research respects the dignity of every human being and procreation.
• begins with the words Dignitas personae-the dignity , which must recognize every human being from conception to death natural.Se addressed to Christians and all who seek will verdad.No against scientific progress but seeks to prevent abuses of the Church today ciencia.La feel the duty to give voice to those who do not have it and appeals to all people of good will to defend the fragile human condition in the early stages of life (as once assumed the defense of workers).
• is structured in three parts :
• anthropological, theological and ethical critical
• New issues regarding procreation
• New procedures involving the manipulation of embryos or human genetic
• Both fundamental principles are:
• "The human being must be respected and treated as a person from the moment of conception and, therefore, from that moment he must recognize the rights of individuals, primarily the right inviolability of all innocent human life "
• " The Origin of Life ..... is their true context in marriage and family, which is generated by an act which expresses the mutual love between man and truly responsible procreation mujer.Una with whom he has birth is the fruit of marriage "
• The second part deals with very topical issues: technical aid to fertility, in vitro fertilization and the deliberate destruction of embryos, freezing of embryos, preimplantation diagnosis, new forms of interception and contragestation (pill .....)..... postcoital
• The last part is devoted to gene therapy, human cloning, therapeutic use of cells stem ..... among other things also highly topical
• reading instruction is highly recommended for all persons interested in or concerned with bioethics, it is advisable also to re-read the encyclical "Evangelium Vitae" of Pope John Paul II.

Pokemon: Dawn Is Pregnant

Werther and the Myth of Sisyphus

Yes it's true I'm just a wanderer, a vagabond on the earth. But what about you, you are something else?

-Goethe. Werther.

In so nothing can be said, Wittgenstein concluded his Tractatus , better shut up. Perhaps it would be the most sensible attitude after reading Werther ; remain silent and that silence, which is the rest as Hamlet, enjoy the feeling trip to what he can not say. And that language has its limits.

do not know if be worth noting, as evidence of those boundaries, that Goethe paraphrases Hamlet: "Why such hesitation and hesitation? Why will not know what back there? And why there is no return? And also because that is the condition of our spirit, we presume confusion and darkness where we do not know anything concrete? "(Goethe, 412), or say, with less certainty, which also paraphrases Novalis, Schlegel, and perhaps Swedenborg I know others who do not recognize. Goethe predicts that Camus, a little Mishima, Sartre or Nietzsche and some relationship to Rousseau, Dostoyevsky and Tolstoy. Above all, Goethe paraphrases or dialogue with life itself, because there are some who find the roots of Werther in Book XII of Poetry and Truth , Goethe's passion for Lotte Buff and the suicide of his friend or acquaintance Jerusalem reasons later be ashamed of this little novel of letters, very fashionable at the time. The aesthetic value of the novel are better testimony than anything I could write, its more than two hundred years of consecutive editions and echoes already mentioned. All of which perhaps is well told, but do not know if it were worthwhile.

can be said that Goethe criticized bourgeois society, the fact that it does not offer consolation or roads for the development of spirit, and to promote the fullness of man, Werther does not last long in the public service and to jump against the marriage because "that's good for this world ... and this world will be a sin I love you and want to rip your arms, estrechándote in mine "(Goethe, 424). And this world of conventions and voluntary agreements is partial or rather artificial. Bourgeois world of worship to the conventions and forgotten the transcendent: "What is in our hearts the world without love? What a magic lantern without light "(Goethe, 371). We can say, but maybe the key is not there.

"Force should be referred to the episode of crazy, looking toward the time when tied with a straitjacket and placed in a sanatorium he was accompanied by emperors and even better, by the same Lotte for whom, and expelled from the paradise, is committed to weaving garlands of flowers that are not. The episode is a clear argument about the difficult relationship between reason and happiness, truth and said they often lived in constant warfare. Sufficient to cast doubt on any trial existence.

And what is worth spending on ethical or moral judgments Werther? And he answers it in advance: "Why do you, the men jumped me," you have to say at once: this is crazy, this one is wise, this is good, that bad? Do you have searched it thoroughly before the intimate circumstances of an act? "(Goethe, 376). Response to all questions of ethics encrypted on the false assumption that knowing enough to judge. Neither the letters, or notes, or impressions of those who are near to us about 'intimate circumstances' a suicide. So what can be said of Werther?

perhaps better addressed the novel by the personal side, by the unexpected ways in which to reread it, I realize that over the years, more than once I've put on the skin of Werther, perhaps better to say He was placed on the mine, and I found his repeating phrases or gestures without noticing until now that I reread. So strong is the novel and so I understand, at least, that has caused an epidemic of suicides. But honestly, who cares if I was in love without realizing Werther. Goethe may scoff, as I, when I reread this paragraph.

Language has its limits and honestly I doubt I can be transposed. I can say that I find in Werther a mixture of philosophy and poetry, which is a clear example of romanticism and contradiction, in the end, consciously or unconsciously, you end up wanting to wear the blue suit with a yellow vest and suffer dolendi the voluptas of Petrarch. But with all that, anything I say. As I can say nothing of all suicides to which I thought I knew but survived and, for that last act, left to avail me know. Silence, silence is always my answer.

A final attempt. Maybe it's that last, in silence, which is the key and something can be said to be worth, but surely has been said. Werther commits suicide ( selbststerben, Selbstmord) and pops that act throughout the novel, makes no sense what has been read. There is no possible causal link between development and the outcome, ie there is no reason in the strict sense explain suicide. Each reader can make sense of the act by the antecedent or deny that harmony. But any explanation deformed. Each novel is a world, a more or less consistent in the meaning of life. But there is a petition of principle, we assume that life is meaningless. I see in Werther one more question than an answer. I'm alive and I read, is still there, by force I guess it is worth living and reading. Goethe question: what if?

Since not closed the book and I shot me but I came to write, I think is worth living and that I have to get somewhere sooner or later. But the question remains, what else? It's chorus that reminds me that things could be otherwise. A question that can not be answered because every answer involves the belief in the meaning itself. Could answer that question makes no sense, but we say when someone calls into question what we clearly recognize as authentic, but we can not prove that we are right. Because language has its limits. Address this question, silent and live or die by their own hands. Each response is unique and infinite. And finally, with that question, Goethe manages to include every unique and individual life between the lines of their Werther. do not know if worth saying the latter, write three pages to get to this. It's the same question, what if it was worth? The answer is in the act, as I wrote it and has some sense, though, like life, it's worth or what makes sense is something I can not say. To that question was silent, but still writing and I live. Like Sisyphus, I'm pushing my rock.

Bilbiografía : Goethe, Johann Wolfgang. The Sorrows of Young Werther in Rafael Cansino Assens (Ed.). Complete Works of Goethe (Volume II). Aguilar, Mexico, 1991.

Tiffany Granath Norty

A LOOK AT LIFE IN THE REPUBLIC ARISTOCRATIC

FRIEND (AS) AT THIS TIME WE WILL MEET SOME HIGHLIGHTS OF LIFE DURING THE HISTORIAN GEORGE BASADRE called "Republic aristocrat." WE KNOW THAT IN THIS YEAR GOVERNMENT AND SPACE FOR TWO DECADES, the Peruvian oligarchy THAT WAS COMPOSED BY A SMALL GROUP OF FAMILIES whose economic power is centered on THE PROPERTY OF THE EARTH, THE MINES, IN THE BANK AND THE IMPORT AND EXPORT TRADE. WORK

will consist IN DEVELOPING A POWER POINT WHERE THE HIGHLIGHT THE ROLE OF WOMEN - KEY ASPECTS OF DAILY LIFE - peasants and GAMONAL - EARLY INDUSTRIES - mentality and culture. REMEMBER THE POWER POINT WHERE IT IS A MIXTURE ABSTRACT TEXT WITH IMAGES. USE ALL YOUR CREATIVITY. MINIMUM 10 SHEETS.

* NOTE: WORK TO BE PERFORMED BY TWO PEOPLE.

FOR MAKING THIS WORK IS RECOMMENDED TO VISIT THE FOLLOWING:

http://blog.pucp.edu.pe/item/33462/vida-cotidiana-durante-la-republica-aristocratica-1895-1919 http://blog.pucp.edu.pe/item/33260/la- woman-in-the-republican-1895-1919 aristocratic
http://blog.pucp.edu.pe/item/32901/la-republica-aristocratica-campesinado-y-gamonalismo
http://blog.pucp.
edu.pe/item/33357/notas-sobre-las-mentalidades-durante-la-republica-aristocratica-1895-1919 http://blog.pucp.edu.pe/item/32390/la-republica-aristocratica- the-first-industries