THE FACING THE INCAS CHANCAS
The place of origin of the bellicose and unruly people of the chancas pacarina identified as his place of origin or the lagoon Choclococha in Castrovirreyna (Huancavelica). Like the Incas, chancas ayllus organized in several groups of families divided into two halves or half hanan hurin or above and half below.
At the time of war, both chancas Incas as they were about to expand on other lands and peoples.
chancas armies went to Cuzco and requested the surrender of the Incas. Ruled at the time the Tahuantinsuyo Huiracocha, who along with his correinante Urco and the rest of his men decided to surrender and fled into a nearby hill. Only a group of nobles led by the young Cusi Yupanqui, resisted. Many curacas neighbors refused to assist it in the beginning.
The myth says that the victory promised to Cusi Yupanqui, in dreams, the god Viracocha came shortly after thanks to the wing helps curaca Curi Coca Chanan and the pururauca, stones that became soldiers to help them.
The victory allowed the Incas to have a substantial war booty. This enabled the start of the Inca expansion, as was used for the practice of reciprocity.
Later, after a series of clashes between themselves Cuzco, Cusi Yupanqui became the new Inca and changed its nombre por el de Pachacútec.
PACHACÚTEC, EL GRAN ORGANIZADOR
Fue con Pachacútec que se aceleró el proceso de expansión que permitió el paso de curacazgo a imperio.
Una de sus primeras inquietudes, luego de la victoria sobre los chancas, fue la reconstrucción del Cuzco.
En 1468, cuando Pachacútec tenía más de 60 años, nombró como heredero y sucesor a Amaru Yupanqui, un joven prudente y amable, quien no pudo sofocar los constantes alzamientos ocurridos en la zona del Collao. Fue necesario elegir a otro correinante, Túpac Yupanqui, mientras que Amaru Yupanqui pasó a desempeñar otras funciones vinculadas a la religión inca.
The place of origin of the bellicose and unruly people of the chancas pacarina identified as his place of origin or the lagoon Choclococha in Castrovirreyna (Huancavelica). Like the Incas, chancas ayllus organized in several groups of families divided into two halves or half hanan hurin or above and half below.
At the time of war, both chancas Incas as they were about to expand on other lands and peoples.
chancas armies went to Cuzco and requested the surrender of the Incas. Ruled at the time the Tahuantinsuyo Huiracocha, who along with his correinante Urco and the rest of his men decided to surrender and fled into a nearby hill. Only a group of nobles led by the young Cusi Yupanqui, resisted. Many curacas neighbors refused to assist it in the beginning.
The myth says that the victory promised to Cusi Yupanqui, in dreams, the god Viracocha came shortly after thanks to the wing helps curaca Curi Coca Chanan and the pururauca, stones that became soldiers to help them.
The victory allowed the Incas to have a substantial war booty. This enabled the start of the Inca expansion, as was used for the practice of reciprocity.
Later, after a series of clashes between themselves Cuzco, Cusi Yupanqui became the new Inca and changed its nombre por el de Pachacútec.
PACHACÚTEC, EL GRAN ORGANIZADOR
Fue con Pachacútec que se aceleró el proceso de expansión que permitió el paso de curacazgo a imperio.
Una de sus primeras inquietudes, luego de la victoria sobre los chancas, fue la reconstrucción del Cuzco.
En 1468, cuando Pachacútec tenía más de 60 años, nombró como heredero y sucesor a Amaru Yupanqui, un joven prudente y amable, quien no pudo sofocar los constantes alzamientos ocurridos en la zona del Collao. Fue necesario elegir a otro correinante, Túpac Yupanqui, mientras que Amaru Yupanqui pasó a desempeñar otras funciones vinculadas a la religión inca.
Inca Roads Today the lines of communication with which our country and the world are varied. There are land routes, water and air. But in time of the Incas only had land and water routes. The Incas were found to be excellent engineers in the construction of roads, which did little for the free transit of people or traders, but mainly to facilitate quick and convenient transport of military troops every time they went to conquer or defend the rule of one attack from another village. Roads also served to facilitate traffic load flames and human porters carrying agricultural products produced by the forced laborers from one place to another. The road network is called Inca Qhapaq Nan and had already been initiated by other people like the Huaris and Chimu. This road network covering approximately 30 thousand to 50 thousand km. helped to consolidate the territorial expansion and imperial organization.
is said that when the English arrived in our country were amazed at the building and admire the beauty of the Inca roads.
also be noted that as roads were built throughout the empire, suspension bridges were built which were fiber made from straw and hemp. Among the most famous bridges are the Apurimac and the Pampas, in the department of Cusco.
The Drums
In every city there Tambo Inca, or large facilities that were used to store foodstuffs coming from the land of the Sun and the Inca and were also used to accommodate pedestrians who met an official mission, for example military, messengers, priests. the farms were built, maintained and serviced by mitayos from ayllus near them.
The
Chasquis The messengers were the messengers of Tahuantinsuyo charge to take official communications, objects, quipus and food from one place to another empire. This mission had to comply as quickly and traveled long distances used the relay system, so for example if you had to travel a distance of 8 km, a chasqui walked about 2 km and then was replaced and so on to destination. It is known that messengers were men 18 to 25 years of age, specially trained in the sprint. Insignia worn as a plume of feathers and a pututo or snail horn announcing his arrival.
Chasquis The messengers were the messengers of Tahuantinsuyo charge to take official communications, objects, quipus and food from one place to another empire. This mission had to comply as quickly and traveled long distances used the relay system, so for example if you had to travel a distance of 8 km, a chasqui walked about 2 km and then was replaced and so on to destination. It is known that messengers were men 18 to 25 years of age, specially trained in the sprint. Insignia worn as a plume of feathers and a pututo or snail horn announcing his arrival.
